In classical science, humans place all things in time and space on a continuum. The universe is 15 to 20 billion years old; the earth five or six. Homo erectus appeared four million years ago, but he took three-and-a-half million years to discover fire, and another 490,000 to invent agriculture. And so forth. Time in a mechanistic universe (as described by Newton and Einstein and Darwin) is an arrow upon which events are notched. But imagine, instead, that reality is like a sound recording. Listening to an old phonograph doesn’t alter the record itself, and depending on where the needle is placed, you hear a certain piece of music. This is what we call the present. The music before and after the song you are hearing is what we call the past and the future. Imagine, in like manner, that every moment and day endures in nature always. The record does not go away. All nows (all the songs on the record) exist simultaneously, although we can only experience the world (or the record) piece by piece. If we could access all life—the whole record—we could experience it non-sequentially. We could know our children as toddlers, as teenagers, as senior citizens—all now. In the end, even Einstein admitted, “Now [Besso—one of his oldest friends] has departed from this strange world a little ahead of me. That means nothing. People like us . . . know that the distinction between past, present, and future is only a stubbornly persistent illusion.” That there is an irreversible, on-flowing continuum of events linked to galaxies and suns and the earth is a fantasy.
Biocentrism builds on quantum physics by putting life into the equation
By Robert Lanza
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