Not others’ opposition
Nor what they did or failed to do,
But in oneself should be sought
Things done, things left undone.
Dhammapada 4(6): 50
Saturday, November 07, 2009
Forestry in Cambodia
The late Cambodian patriarch, Maha Ghosananda (1929-2007), once said to Robert Aitken, Roshi: "We are forest monks, but there are no more trees in Cambodia."
Dropping Ashes on the Buddha
When Zen Master Seung Sahn began teaching in the West, he developed a set of twelve kong-ans called the "Twelve Gates." These cases form the core of the tradition's kong-an training.
Today, I'd like to examine the Sixth Gate, "Dropping Ashes on the Buddha." Here's how the case appears on the school's website:
A man came into the Zen Center smoking a cigarette, blowing smoke in the Buddha-statue's face and dropping ashes on its lap.
The abbot came in, saw the man, and said, "Are you crazy? Why are you dropping ashes on the Buddha?"
The man answered, "Buddha is everything. Why not?"
The abbot couldn't answer and went away.
Zen Master Seung Sahn asked the following questions about this case:
1. "Buddha is everything." What does that mean?
2. Why did the man drop ashes on the Buddha?
3. If you had been the abbot, how could you have fixed this man's mind?
Commentary: How do you meet the Buddha? Where do you throw away ashes? Its all very clear. Your correct function is always in front of you.
Note: There is an important factor in this case that has apparently never been explicitly included in its print versions. Zen Master Seung Sahn has always told his students that the man with the cigarette is also very strong and that he will hit you if he doesn't approve of your response to his actions.
Commentary
The "cigarette man" is a difficult fellow, but not so different from the various difficult people we meet in daily life. Essentially, he's just a person who rains on our parade.
Before we can "fix the cigarette man's mind," we must first perceive how his mind functions.
If we discover that he will accept guidance, then we can guide him. If we discover that he won't accept guidance, then we can guide him out of our lives.
Not everyone will accept good medicine. But we must give it, so that the opportunity for awakening remains open.
Source: http://www.godrinktea.com/
Today, I'd like to examine the Sixth Gate, "Dropping Ashes on the Buddha." Here's how the case appears on the school's website:
A man came into the Zen Center smoking a cigarette, blowing smoke in the Buddha-statue's face and dropping ashes on its lap.
The abbot came in, saw the man, and said, "Are you crazy? Why are you dropping ashes on the Buddha?"
The man answered, "Buddha is everything. Why not?"
The abbot couldn't answer and went away.
Zen Master Seung Sahn asked the following questions about this case:
1. "Buddha is everything." What does that mean?
2. Why did the man drop ashes on the Buddha?
3. If you had been the abbot, how could you have fixed this man's mind?
Commentary: How do you meet the Buddha? Where do you throw away ashes? Its all very clear. Your correct function is always in front of you.
Note: There is an important factor in this case that has apparently never been explicitly included in its print versions. Zen Master Seung Sahn has always told his students that the man with the cigarette is also very strong and that he will hit you if he doesn't approve of your response to his actions.
Commentary
The "cigarette man" is a difficult fellow, but not so different from the various difficult people we meet in daily life. Essentially, he's just a person who rains on our parade.
Before we can "fix the cigarette man's mind," we must first perceive how his mind functions.
If we discover that he will accept guidance, then we can guide him. If we discover that he won't accept guidance, then we can guide him out of our lives.
Not everyone will accept good medicine. But we must give it, so that the opportunity for awakening remains open.
Source: http://www.godrinktea.com/
The Fact: The Mayan Calendar does not predict the end of the world in 2012
First of all, the Mayans don’t have a calender they have calendars which often interlocked. The calender that has given rise to the myth of the end of the world is the Mayan long count calendar. According to Mayan Mythology, we are living in the fourth world or “creation” so to speak. The last creation ended on 12.19.19.17.19 of the long count calendar. That sequence will occur again on December 20, 2012. According to the Mayans this is a time of great celebration for having reached the end of a creation cycle. It does not mean the end of the world but the beginning of a new “age”. Does the world end every December 31st? No – we go on to a new year. This is the same as the Mayan creation periods. In fact, the Mayans make many references to dates that fall beyond 2012. The idea of 2012 being the end of the world was actually first suggested by New Age religionist José Argüelles in his 1987 book The Mayan Factor: Path Beyond Technology.
Source: http://listverse.com/2009/09/21/top-10-fascinating-facts-about-the-mayans/
Source: http://listverse.com/2009/09/21/top-10-fascinating-facts-about-the-mayans/
Subscribe to:
Posts (Atom)
